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ClassicalHebrew newsletter Issue #23 April 2009 eTeacher Group
     
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Dear friends,

One of the staples of the biblical diet was wine, which was also used for sacrificial purposes in the Temple. Today we will discuss wine in biblical times, and biblical stories connected with wine and drunkenness.

Grapes are one of the seven species with which the Land of Israel is blessed, and so it is natural that wine should play a central role in Israelite culture. The territory of the tribe of Judah is especially known for its fruitful vines, which is why Judah is blessed by Jacob (Genesis 49:11): "he washes his garments in wine and his robe in the blood of grapes".

It is no coincidence that the Hebrew word for wine, éÇéÄï, "yayin", sounds similar to the English word wine, which is taken from the Latin Vinum. Wine was such a central part of ancient culture, that the word denoting it sounds similar in many different languages: "yen" in Ugaritic, "oivos" in Greek and more.

While we hear little in the Bible of the process of making wine, we can learn about it from external evidence, whether archaeological evidence found in Israel or descriptions from the surrounding cultures. The grapes were picked, and then brought to the wine press, which is called a âÌÇú, "gat", in Hebrew. The juice was squeezed out by stomping on the grapes, a process which leaves the seeds unharmed and thus avoids giving the wine their bitter taste. The juice was then placed in large jars in order for the fermentation process to take place. In the picture below, we see a depiction of the different parts of the process. Notice that the people stepping on the grapes are holding on to ropes - this is so that they do not fall down.


An Ancient Egyptian wall-painting depicting the making of wine

Noah - The First Drunkard

The first person in the Bible who we hear got drunk was Noah. Right after the flood, Noah planted a vineyard - apparently a good act, symbolizing the recreation of life on Earth and the fruitfulness of the dried land. However, this led to a problematic result: Noah got drunk, and revealed himself in his tent. His youngest son, Ham, saw this and told his brothers, who made sure to cover their father respectfully. Ham was then cursed by Noah, because he mocked his father.




Uriya - Killed by King David

While King David is generally an admirable figure, there is one story about him which sheds light on a less complementary aspect of his character. David lusted after a married woman, Bathsheba, and seduced her. She became pregnant, and David wanted it to appear as though her husband, Uriya, who had been away fighting for the king, was the father. David sent for Uriya, and when he came, tried to persuade him to go see his wife. However, Uriya refused, saying that while all his comrades were fighting he could not go home and enjoy his wife. David then gave Uriya wine. However, even the drunk Uriya refused to go and see his wife. David then sent a message with Uriya, telling the commanders to place him in a dangerous position. Uriya was thus killed, and David married Bathsheba. The son who was born as a result of this sin soon died. However, David and Bathsheba's second son was Solomon, who later became king of Israel.

Nehemiah, the Cup Bearer

Nehemiah was an important member of the Babylonian Jewish community, and a central figure in the return of the exiles to Jerusalem. At the beginning of the Book of Nehemiah we are told that one of his relatives came to him and told him of the dire situation of the exiles who had already returned to Jerusalem, living in great stress with an unfinished wall around the city. Nehemiah was a cup bearer of the Persian king who ruled over the entire region. This position was given to different important figures in the city, each serving their turn for one night. Nehemiah's turn was coming up, and he knew that he had only one chance to turn to the king and ask for his assistance. He was very worried when bringing the wine before the king, and the king immediately said that he must have a sickness of heart. This was a good chance for Nehemiah to explain his distress over the conditions in Jerusalem, and ask to be sent there as the king's representative in order to rebuild the city. His request was granted, and thanks to this, he was able to be of great assistance in the rebuilding of Jerusalem.


A Persian carving of the king and his subjects

Have a great week!
The Biblical Hebrew Online Team.
Weekly Biblical Words
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Transcription: Shechar
Literal Meaning: Intoxicating drink

Shechar is often coupled with wine, and was apparently considered more intoxicating than wine. Like wine, it is forbidden for priests and hermits. We do not have enough biblical evidence to determine whether Shechar is a general name for all intoxicating drinks, or whether it denotes wines made from fruits other than grapes, or rather beer or other intoxicating drinks made from grains.
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Transcription: Soveh
Literal Meaning: To imbibe, drink a lot

This verb, which in this case we brought as a masculine participle – one who imbibes, is used to describe those who not only drink but drink too much. While the Bible often warns against excessive drinking, the verb Soveh is used only in extreme cases. One of them is the case of the stubborn and rebellious son. In Deuteronomy 21 we are told of what is to be done with a son who refuses to listen to his parents to an extreme extent. The parents describe him as “This son of ours is stubborn and rebellious, he will not listen to us: he gluttons and imbibes” (Deuteronomy 21:20). The son is then stoned to death, as a lesson to the entire population.
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